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Why women love Fifty Shades of Grey
Tại sao đờn bà mê dâm thư?

It's the fastest-selling novel for adults of all time – and it's very adult in content. Why have millions of women been seduced by Fifty Shades of Grey, asks Zoe Williams
Cái sự kiện bán chạy khủng khiếp của Maman Porno đang làm giới văn chương điên đầu!

Vagina: Một tiểu sử mới

Khám phá mặc khải của cuốn sách mới về "hĩm” là:
The more I learned, the more I understood the ways in which the vagina is part of the female brain, and thus part of female creativity, confidence, and even character.
Tôi càng học tôi càng hiểu đường hướng theo đó, hĩm là phần thuộc não người nữ [khác quan niệm hĩm thuộc nhục thể, nhục dục], và do đó, là phần sáng tạo nữ, sự tin cậy, và ngay cả tính tình.

Pride and Prejudice
September 27, 2012
Zoë Heller đọc “Hĩm, 1 tiểu sử mới”

Với Shakespeare, nó là cái "lỗ đáng ghét, u tối, uống máu". Với Henry Miller, nơi chốn "âm u, ẩm ướt, rậm rạp Thượng Đế thường xuyên mò tới", tam giác... sắt, mảnh đất xéo, "đặc biệt", giữa hai cẳng của phụ nữ, "Cổng Thiên Đường" đối với những đạo sĩ Tầu, ngao, hĩm, nghêu, bướm… và đủ thứ tiếng tực tĩu khác…

In a wife I would desire
What in whores is always found
William Blake

Bataille trích dẫn, trong Văn chương và Tà ma [Literature and Evil]

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Hai câu thơ trên, Gấu không dám dịch!
Nhưng, sẽ giới thiệu cuốn của Bataille!

Bạn thử nghé mắt đọc, bài Tựa của chính Bataille:

I belong to a turbulent generation, born to literary life in the tumult of surrealism. In the years after the Great War there was a feeling which was about to overflow. Literature was stifling within its limitations and seemed pregnant with revolution.
    These studies, which are so strikingly coherent, were written by a mature man. Yet they were generated in the turbulence of his youth, and they faintly echo this.
    I find it significant that a part of the first version of these essays should have appeared in Critique, a review which owed its success to its serious character. But I must add that, if I occasionally had to rewrite them, it is because, at first, I could provide no more than an obscure expression of my ideas owing to the turmoil in my mind. Turmoil is fundamental to my entire study; it is the very essence of my book. But the time has come to strive towards a clarity of consciousness. I say the time has come ... But there are moments when time almost seems to be lacking, or at any rate pressing.
    These studies are the result of my attempts to extract the essence of literature. Literature is either the essential or nothing. I believe that the Evil - an acute form of Evil - which it expresses has a sovereign value for us. But this concept does not exclude morality: on the contrary, it demands a 'hyper-morality'.
Literature is communication. Communication requires loyalty. A rigorous morality results from complicity in the knowledge of Evil, which is the basis of intense communication.


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“Ngao” thì từ thời bà E Và, vưỡn thế, dù bi giờ, có nghệ thuật dao kéo, kim chỉ phù trợ.
Nhưng cách nhìn ngao, theo tác giả cuốn sách, khác hẳn xưa: Một tiểu sử mới!
Gấu đọc bài điểm sách trên Người Kinh Tế, đã mê rồi, bèn tậu về, tính đi vài đường....!


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Female sexuality

Tunnel of love

Vagina: A New Biography. By Naomi Wolf.

Ecco; 400 pages; $27.99. Virago; £12.99

FOR Shakespeare it was a "detested, dark, blood-drinking pit"; to Henry Miller, "that bushy twat". That special place between a woman's legs has been a "Heavenly Gate" to Chinese Taoists, and a "gash" or worse in contemporary slang.
Each term is a cultural Rorschach test, writes Naomi Wolf, conveying a mess of anxiety and desire about the female sex and informing the way women view themselves. The problem, she argues in "Vagina: A New Biography", is that despite decades of so-called sexual liberation, "the vagina is not nearly as free today in the West as we are led to believe."
A practised provocateur, Ms Wolf is never content simply to write a book. Her métier is the call-to-arms, laying bare the injustices of womanhood and contemporary life. So it is with "Vagina", an ambitious and sprawling lament for the female sex organ, which she claims is both "seriously misunderstood" and disrespected.
As evidence, she points to widespread sexual malaise among Western women, who complain of fading libido and an inability to reach orgasm, despite a surfeit of opportunities. The trouble, she writes, is not only that conventional wisdom about female sexuality is "badly out of date", but also that the needs of women are very different from those of men.
Ms Wolf's "journey" to understanding the female body better began after she discovered a problem with her own orgasms. They still felt good, mind you, but were less meaningful somehow-she reports that she saw fewer colors, felt fewer dimensions. It turns out that she needed spinal surgery. The female pelvic neural network is surprisingly complex, she learns; more so than men's. The neural pathways that connect a woman's clitoris, vulva and vagina to the spinal cord-and from there to the brain-are unique to every woman. This means that women receive pleasure in different ways, despite what has been a long history of shame-inducing theories about what part of the vagina should deliver orgasm (the vulva, said Freud; the clitoris, said 1970s feminists).
The fashion today is to shore up most theories of human behavior with a bit of neuroscience, and Ms Wolf obliges. This "new science" of female sexuality leads her to some giddy revelations, such as "dopamine is the ultimate feminist chemical in the female brain"; when it is released during sex, it makes women feel more confident and creative. Indeed after conversations with gynaecologists and scientists, tantric healers and other women, Ms Wolf concludes that there is a "profound brainvagina connection". The "well-treated vagina", Ms Wolf writes, "is a medium that releases, in the female brain, what can be called without exaggeration the chemical components of the meaning of life itself."
This book is entertaining and appalling in turns, with language that tends towards the outlandish ("The vagina may be a 'hole'; but it is, properly understood, a Goddess-shaped one."). Ms Wolf also has a habit of stretching concepts past their breaking point-such as her theory that women are more prone to mysticism than men, owing to the fact that they are capable of producing more dopamine during sex. Some women may bristle at the notion that they are "more easily addicted to love and to good sex" than men are. And men may grimace at Ms Wolf's proposed solution for the problems of this sexually anxious age: "a sweeping change in how most straight men behave in bed with most straight women."
But there are also some worthy ideas to salvage here. At a moment when a politician has been making absurd pronouncements about a woman's natural defences against "legitimate rape", Ms Wolf offers a handy and often unsettling primer for the ways the vagina has been an ideological battleground throughout history. From early Christian views of the vagina as "a temple built over a sewer" to more recent mandatory vaginal examinations for female protesters in Egypt during the Arab spring, the vagina has long been a target for unwieldy ideas about a woman's place in the world. Surely there is room for some of Ms Wolf's own theories about its importance as a locus of pleasure, too. •

The Economist Sept 8 2012