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Extraliterary 

IAN COOPER
 

Miehael Eskin

POETIC AFFAIRS

Celan, Grunbein. Brodsky

252pp. Stanford University Press. $60: distributed in the UK by Eurospan. £52.95.

Three events, and the way those events feature in the literary self-understanding of three poet', form the basis for the subtly interlinked and suggestive argument of Poetic Affairs by Michael Eskin. In 193 Paul Celan was accused by Claire Goll, the widow of the Surrealist poet Yan Yoll of plagiarizing her late husband's work. The charges, though unfounded, haunted Celan until his death in 1970: he regarded this persecution in print as a continuation by other means of his suffering during the Nazi period. In 1964, eight years before his eventual expulsion from the Soviet Union, Joseph Brodsky was convicted on trumped-up charges of "social parasitism”, while at the same lime being involved in an emotionally frantic rivalry for the affections of Marianna Basmanova, who in Brodsky's eyes betrayed him. The two events-or, to give them Eskin's other, double-edged designation, affairs–play out against an unmistakably twentieth-century backdrop, but for Eskin they are tantalizingly connected by another: the exile to Corsia, in AD 41, of Lucius Annaeus Seneca, following his conviction for adultery with the niece of the Emperor Claudius. And Seneca's fate is aligned with that of Celan and Brodsky not just because of the common experiences of accusation and exile, but because it has become something of a leitmotiv in the work of the contemporary German poet Durs Grunbein, For Grunbein, Celan is himself such a forceful presence that counting the echoes would be to miss the point (Grunbein's acceptance speech on receiving the Georg Buchner Prize in 1995, for example, never mentions Celan by name, but functions as a sort of tonal modulation of his own Preisrede of 1960, delivered as the"Goll affair" entered its second phase). Moreover, Grunbein, like Celan and Brodsky styles himself a successor to the original twentieth-century exile poet. whose silhouette can dimly be made out on the black dust jacket of Eskin's book: Osip Mandelstam.

Navigating this network of themes and literary affiliation, Eskin explores what, following the Russian formalists, he calls the "legendary biography" running through the work of these poets. He is interested in how the "extra-literary" event (Celan's treatment at the hands of Claire Goll, Brodsky's at the hands of the Soviet state and Marianna Basmanova, Seneca's exile) is made part of the literary enterprise, becoming absorbed into the practice of writing where it ceases to be a purely extrinsic biographical fact and is capable of receiving further inflections and determining a variety of contexts. The event (which Eskin understands philosophically in terms laid out by, among others, Alain Badiou) unfolds in the poetic response to it. With this in mind, Eskin devotes most of the book to nimble and attentive close readings of his three poets, in effect putting forward an interpretive method to go beyond not just reductions of literature to biography but also tired poststructuralist mantras about there being nothing outside the text. Indeed, underlying the emphasis on the event b n strong ethical concern: the epigraph to Eskin' introduction quotes Brodsky's view that "what goes into writing a book ... is, ultimately a man's only life: good or bad but always finite". And though Eskin does not dwell on it, one of his poets makes us ask what happens if a writer finds that the events they find most poetically powerful happened only to other people. While Celan and Brodsky transpose central events in their own live .. Grunbein must have recourse to one in Seneca's. For the purposes of Eskin's argument, the fact that the events treated are not "biographically homologous", as he says, does not matter: all three writers are engaged in an "existentially and ethically significant" incorporation of these affairs into poetry. But the fascination of Grunbein's writing is that it depends on the register of the poet in exile, while remaining archly aware that the experience of exile it evokes with often daunting erudition might be the comparatively banal one of, in Eskin’s words, "exile as cosmopolitan’s other name". The lesson of this may seem to be that it isn't easy to compare yourself to Mandelstam if you're a contemporary metropolitan man of letters, but Grunbein has given us very moving poems on the destruction of Dresden (his native city) from the perspective of one born after the event.

A central term for Eskin' translation. He asks us to read Celan' version of Shakespeare’s Sonets in the context of the Goll affair. Again, there is nothing reductive about his claims: the process of translation offered Celan a framework whose elements are simultaneously poetic and moral-fidelity, betrayal and the creativity that must ultimately be understood as love of the literary interlocutor (Shakespeare). Eskin convincingly argue, that Celan’s poetics demand a lyric response to his defamation by Goll, and that the poetry is where we must look for one. In Gnunbein, translation is understood a intimately related to metaphor, and Eskin shows how Grunbein’s journeying through time - his poetic dialogues not only with Seneca, whose banishment serves Grunbein as a structuring trope, but also with Descartes and Dante - is based on a Nietzschean view of metaphorical linkage and displacement as belonging to the nature of temporality itself. From Nietzsche, Grunbein derives an emphasis on the irreducible physicality of experience, and the ethical interest of his poetry consists in attending to the way his interlocutors' voice manifest a bodily presence across time. In his final chapter, Eskin investigates Brodsky's complex adoption of various literary personae (in particular Byron and, again, Dante), as part of the "dialectic of fidelity and betrayal" that marked his relationship with his muse, Marianna. The effect of these readings " powerfully cumulative, and in arguing with such sophistication for what he terms their shared "affairistic conception of poetry.

Eskin creates conversations between Celan, Grunbein and Brodsky which less innovative approaches would scarcely allow.